In Mark 1:2-4 we get
notice of the ministry of John the Baptizer. John is a man with a message. We
are told that his proclamation is about repentance and forgiveness. However, even
before that, and presumably to stress the importance of the role, we are informed
that this was foretold by the prophets. The text claims that the quotation
comes from Isaiah. Actually, it is a mix of two quotations, the first part
coming from the prophet Malachi (3:1), with the second part certainly from
Isaiah (40:3).
However, the critical
point is that this is important, though actually of limited importance. Something
bigger is going to happen. Someone more important is following. Mark is preparing
to introduce us to Jesus, just as John’s role is to prepare the way.
The preparatory role of
John the Baptist is so important to Mark that he uses it as the launchpad of
his Gospel. There is no hint of a nativity in Mark. It is John’s message that
prepares the way.
The good news, as
stated in verse 1, belongs to Jesus; but the first voice to be heard is that of
John. These early words also surely identify forgiveness as the hallmark of the
Gospel. Forgiveness, preceded by repentance, without which it does not really
work is what sorts things out. The kinks in the road are sorted as the Lord’s
way is made straight.
This is the good news that
will bring salvation, to use the Biblical word, to the world. As Eduard Schweizer
(The Good News according to Mark) says – “God’s special salvation-tine
has begun; therefore, this preaching resounds through the world.” Through the
preaching those who are listening are encouraged to change direction. John
urges the people to turn around, thus firmly placing himself in the prophetic
line as it was often the task of the prophet to offer words that reminded the
people of what they were doing wrong, and the point is that a complete change
is needed. Responding to that transformative opportunity will pave the way for
something – someone – very special. And the people flood to the wilderness,
despite the walk, to hear what John has to say. (How many preachers are worth
such an effort and going out of our way?)
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