So, Jesus reaches a point
where he is widely recognised. Was this an unwanted celebrity status or was it
an opportunity to make the kind of impact that allowed him to fulfil his
mission? Whatever the answer to that, it must have been stressful. The
description here suggests relentless activity. The big task of the moment was
that of healing but that was central to Jesus’ ministry and a clear
demonstration of his core message about the Kingdom of God.
The people of Genneserat
recognised Jesus and, more importantly, recognised the healing contribution
that he could bring to their community. There is the impression of a lot of
people coming to Jesus in a short space of time as they rush to bring the sick
to him. This is an opportunity not to miss. Jesus, too, is not static. This is
a mission that stretches across the region and this bringing of those who are
unwell to Jesus takes place in the different towns and villages to which he
goes. It is even said that he sometimes goes to farms. Jesus went where he
could meet people, and I am sure that he would often be in the centre of the
community, which is why there is mention of folk coming to look for him in the marketplaces.
I wonder what kind of reputation
we are building for God’s work and for the Kingdom. It is interesting that, as
Bonnie Bowman Thurston (Preaching Mark) points out – “Mark depicts
Jesus as the one who appears in the drama and storms of life and also in the
midst of ordinary people in their daily lives and practical needs. It is more
than a little sobering to me to note that what the disciples, those who were
supposedly closest to Jesus, miss (6:47-52) seems manifestly clear to common
people and peasants (6:54-56).”
I wonder if there are
things of God’s work in the world that we are missing, and that might be for
all sorts of reasons. An important element in this story is to note that an
encounter with Jesus is a healing experience. We are told that the sick people
only had to touch the fringe of his cloak in order to be healed. That
seems almost magical, but suggesting that omits the faith element that, though
not specifically mentioned here, surely remained important, as in stories like that
of Jairus and his daughter and the woman with the flow of blood who may have
been the one who set the trend of touching just the hem of his cloak.
The people who came were
desperate for help, or so it would seem. They begged him for healing, but what
they asked was given. (Of course, life is not always like that, but the promise
of the presence of God walking the way with us remains constant.)
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