Thursday, 2 July 2020

Reflecting on Mark's Gospel - Mark 9:2-8


The event that we have come to know as the ‘transfiguration’ is one of the spectacular moments in the Gospel story. It simply does not fit normal experience. Jesus took three of his closest allies, Peter, James and John, on what we would describe as a retreat. This is different from the usual tactic of jumping on a boat to escape the crowd. These four go on a long and arduous walk, mountain-climbing. In doing so, they escape not just the crowd, but the rest of the disciple group. This is quality time away from their usual busy lives, with the crowds pressing to get close to Jesus.

What happened, though, was clearly a major surprise and an experience which they struggled to understand. This was massively beyond anything that they had previously seen. The clothes that Jesus is wearing turn dazzling white and two of the greatest figures in Israelite history, Moses and Elijah, appear beside him. No wonder that Peter wanted to construct somewhere for them to stay, as they could then hold on to this fantastic experience. I wonder what wonderful experiences we have wished would not come to an end. But I wonder also what it would have been like if they actually had not ended.

This one did. The dazzling light is replaced by a cloud. Then comes a voice that affirms Jesus. But then it is all over.

This event offers a significant contrast with the everyday encounters which comprise a significant part of the gospel story, and it is interesting how it just happens. There is no comment from Jesus. This scene is a reminder that Jesus is both human and divine – and that we need to see sometimes ‘the glory of the Lord’. As Lamar Williamson Jr. (Mark) says – “The Marcan Jesus, for all his miraculous power, remains intensely human. He feels pity, anger, hunger, and weariness. Even in so epiphanic a scene as walking on water, Jesus takes a very human interest in his disciples’ distress in rowing. In the transfiguration, however, Jesus expresses no emotion, takes no action, and on the mountain speaks no word. Rather, he appears in glory, the passive object of a metamorphosis that reveals his inner nature to his innermost circle of disciples.”

I wonder where we might find a ‘mountain top’ experience. I wonder where we might see the glory of the Lord.

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