It is hardly surprising that
the disciples did not want to describe their conversation to Jesus. Their
discussions offer a stark contrast with the example that Jesus has been
setting. We are left wondering how this question could even have been raised.
Could they have so missed the ethos that Jesus promoted? Why would any of them
claim to be the greatest? So, Jesus’ inquiry as to what they have been talking
about meets with silence.
However, even though they
choose not to explain, Jesus takes the opportunity to reinforce the way that he
has tried to establish. He points out that being first, which is how the
greatest might well be defined, is about giving way to others. True greatness
comes in being last and in taking the servant role. As a very specific example,
he takes a child. Especially in those days, a child would have no status. But
Jesus sees things differently. Those commonly regarded as unimportant actually
matter a great deal, and even take on a role as God’s representative. How we
treat the likes of these is an indication of who we are and how we are responding
to God. This is one expression of the famous saying about how we treat the
hungry, thirsty etc. as being equivalent to how we treat God (Matthew
25:35ff.).
It is particularly strange
that this conversation appears to have followed from one of Jesus’ attempts to
explain to the disciples something of the essence and challenge of his mission.
As Douglas Hare (Mark) comments – “instead of pondering among
themselves why God would allow the Messiah to suffer and die, the disciples quarrel
about rank and status.” I wonder what we really think about these questions
of who is important and how greatness is seen and recognised.
The disciples have a lot to
learn. As Hare puts it – “The quest for rank and status is fired by the
desire for power over others and by the deep-seated human need to be somebody
special. Jesus announces that in God’s kingdom there will be no place for
domination over other people, and the desire to be somebody special will be
fully satisfied when all treat others as special.” This is not about nobody
being special; it is about everybody being special.
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